cross-posted from: https://lemmy.ml/post/29626672

On May 5th, 1818, Karl Marx, hero of the international proletatiat, was born. His revolution of Socialist theory reverberates throughout the world carries on to this day, in increasing magnitude. Every passing day, he is vindicated. His analysis of Capitalism, development of the theory of Scientific Socialism, and advancements on dialectics to become Dialectical Materialism, have all played a key role in the past century, and have remained ever-more relevant throughout.

He didn’t always rock his famous beard, when he was younger he was clean shaven!

Some significant works:

Economic & Philosophic Manuscripts of 1844

The Eighteenth Brumaire of Louis Bonaparte

The Civil War in France

Wage Labor & Capital

Wages, Price, and Profit

Critique of the Gotha Programme

Manifesto of the Communist Party (along with Engels)

The Poverty of Philosophy

And, of course, Capital Vol I-III

Interested in Marxism-Leninism, but don’t know where to start? Check out my “Read Theory, Darn it!” introductory reading list!

  • notabot@lemm.ee
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    7 hours ago

    Thank you for a thoughtful reply, and my appologies for only responding to what appear to be the key points, life has decided to get busy.

    You are correct in saying that the animal behaviours discussed are largely evolutionary, the question is what the driver is. Maybe I am being too cynical, but in each example I see a behaviour that is tailored to the benefit of the individual and their genetic line, rather than to the benefit of the group as a whole.

    The horses forming a defensive ring have their young on the inside, and are acting to protect them, not the young of others. The person acting to put out the fire at a neighbour’s house seeks to stop it spreading to their house (look at reports of historical fires in cities for many examples) or to encourage others to help them in times of trouble. Kittens playing together rather than attempting to kill their siblings benefit directly from the play, and lack the necessary strength to kill anyway. Other species’ young are not so delicate. Any altruistic behaviour can be framed as selfish when you consider the benefits the individual gains, both in terms of a positive feeling and in terms of social ‘credit’ for want of a better term, although that take may really be too cynical for most.

    One of the most obvious ways to see how selfish these behaviours are is to see what happens when they don’t work out for some reason, say lack of resources, or where a larger benefit can be gained by acting differently. Lions kill each others cubs, in many species the strong will monopolise resources to the detriment of weaker members of society, others will steal cached food from members of their own kind. Even herd animals will leave the slowest members behind if it means personal survival.

    As I said, I do think humans would benefit from much more cooperation, but I think Kropotkin’s point is weak and mostly relies on the reader thinking the animals mentioned are cute and fluffy, or majestic, rather than thinking about their behavior. I think his point would have been better made by comparison to either bees or ants, which clearly operate communally, with little regard to individual benefit. They’re perhaps not so pleasant a comparrison, and are notably hierarchical with a ‘queen’ as the topmost tier, but, to me, they seem to fit his argument better.

    • jwiggler@sh.itjust.works
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      5 hours ago

      Hey, no need to apologize! I totally get it.

      I agree with you wholeheartedly, even with your cynicism :) I agree, any altruistic behavior fits within this context of evolutionary behavior and is ultimately driven by the need for individuals to survive long enough to reproductive age. To be honest, I’m actually not sure where we disagree. I think, maybe, we are interpreting Kropotkin differently. To continue with the idea about horses – I think the problem with your posit (horses protecting their young) is that it isn’t only the horses who have offspring who form the circle, but also horses who don’t have offspring. This might sound like I’m saying, “See, since even the horses that do not have offspring join the protective ring, we see that altruism occurs in nature,” but as you pointed out, this too is an evolutionarily driven behavior. It’s not necessarily selfish in the eyes of the individual (I don’t think), but it’s an urge, driven by generations and generations of horses who exist on a spectrum from least social (do not participate in the circle) to most social (participate in the circle, and many more social activities), in which those horses that are more socially participative are more likely to reach adulthood and reproduction.

      I can’t remember if Kropotkin addresses the violence that happens in the natural world, but I’m pretty sure he reconciles it. I don’t think he outright denies competition in Mutual Aid, even though I can see how you come to that conclusion with that passage. I agree with you, it is easy to look at opposing examples of competition rather than cooperation in the natural world, even among the same species. Especially when it comes down to resource scarcity – then you start seeing less cooperative behavior. I think Kropotkin’s point is not to deny that competition exists, but to push against the idea that that is the only thing that exists. The way I understand it, he was writing in a post-Darwin time, when the scientific community was taking Darwin’s ideas and applying them to society with Social Darwinism – survival of the fittest not only in nature but in social life, as well. So instead of a “noble savage” kinda idea, where Kropotkin is saying “everything in nature is peaches and roses,” he is more saying, “look at all this cooperation in nature that is being ignored by the ‘survival of the fittest’ camp.” Anyways, that’s how I read the book – but it’s not really captured in that single quote.

      Funnily enough, your exact example with ants is one Kropotkin uses in Mutual Aid! He basically goes along the evolutionary ladder, from least complex organisms to most (although, beginning with insects I’m pretty sure) and shows the cooperation within various species, not to deny the existence of competition, but to show that it isn’t the only, or even the most, important force in evolution.

      I guess my one last point is illustrated like this: if competition for resources were the primary force driving evolution, wouldn’t we see a continuing trend of individuals in a species with more and more physical strength, brutishness, competitive nature, and rejection of cooperation? In other words, wouldn’t we see a phasing out of cooperative behavior in favor of individual antagonisms and competition for resources? Here I’m thinking of my house cats – we’re in the process of introducing them, at the moment, and managing their anxieties about the other. Even though Bella is very territorial, each day she is showing more and more signs of acceptance of Suzie – through cat language of course – slow blinking, flopping on her side, chirping when she walks up to her. If competition where the only, or the most important driver of evolution, I’m not sure we would see this kind of behavior from Bella – I’m not even sure these cat-signs of flopping slow-blinking, chirping, would exist! Of course, they occur with more frequency as she slowly realizes resources are not scarce, that she can coexist with this other cat Suzie, and that she’ll get treats each time she has a positive interaction ;)

      Anyways, thank you for your thoughtful reply. I’m curious to hear what you think, it’s been fun chatting. I think even if you’re skeptical of Kropotkin from that passage, it’s still worth reading the book in whole. You probably wouldn’t find that you agree with everything, or even most, but at the very least, I think it’d be an interesting insight into how a person thought post-Darwin, pre-WW1.